The Impact of the Gospel
One of the basic theological premises of Grace Church is that the
gospel can change any one, any place. Part of the driving force behind
Grace Church is the conviction that most people have not heard the
gospel clearly, whether they have been raised in liberal churches or
conservative churches. Many people are on "trajectories" of reaction to
either their conservative or their liberal backgrounds or experiences.
But the gospel is off the continuum altogether. When people actually
hear the gospel, they are surprised and brought up short. There can be
neither personal transformation nor social transformation without a
grasp of it. The gospel transforms our hearts and thinking and
approaches to everything. As you read the following, consider ways that
the gospel might transform your ways of thinking through theses areas.
Some examples:
1. Approach to multi-culturalism:
• The liberal approach is to relativize all cultures.
• The conservative approach is to idolize some cultures.
• The gospel of grace leads us to be:
- somewhat critical of all cultures,
- morally superior to no individual,
- hopeful about any individual, and
- respectful and courteous to each individual.
2. Approach to the poor:
• The liberal elites tend to scorn the religion of the poor and see them as helpless victims needing their expertise.
• The conservative elites tend to scorn the poor as failures and weaklings.
• The gospel of grace leads us to be:
- humble, without moral superiority knowing we were saved by grace,
- gracious, remembering our former deserved spiritual poverty, and
- respectful of believing poor Christians as brothers and sisters from
whom to learn. The gospel alone can bring "knowledge workers" into a
sense of humble respect for and solidarity with the poor.
3. Approach to difficult emotions:
• The moralizing say, "you are breaking the rules-repent."
• The psychologizing say, "you just need to love and accept yourself."
• The gospel leads us to say: "something in my life has become more
important than God, a pseudo-savior, a form of works-righteousness".
The gospel leads us to repentance, but not to merely setting our will
against superficialities.
4. Approach to the physical world:
• The moralist is afraid of or indifferent to physical pleasure and wholeness, while the hedonist makes it an idol.
• The gospel leads us to see that God has invented both body and soul
and so will redeem both body and soul. Thus the gospel leads us to
enjoy the physical and fight against sickness and poverty. This is
applied also to sex as well.
5. Approach to love and relationships:
• Liberalism reduces love to a negotiated partnership for mutual benefit.
• Moralism makes relationships into a blame-game and a never ending
need to earn our love; often creates "co-dependency", a form of
self-salvation through neediness.
• The gospel leads us to sacrifice and commitment, but not out of a
need to convince ourselves we are acceptable. So we can love the person
enough to confront, yet stay with the person when it does not benefit
us.
6. Approach to suffering:
• Liberalism lays the fault at God's doorstep, claiming him to be either unjust or impotent.
• Moralism takes the approach of Job's friends, laying guilt on yourself. "I must be bad to be suffering."
• The gospel shows us that God redeemed us through suffering. That he
suffered not that we might not suffer, but that in our suffering we
could become like him.
7. Approach to self-control:
• Liberalism tells us to express ourselves and find out what is right for us. This is an emotion-based approach.
• Moralism tells us to control our passions out of fear of punishment. This is a volition-based approach.
• The gospel tells us the free grace of God, which we cannot lose,
"teaches" us to "say no" to our passions (Titus 2:13) if we listen to
it. This is a whole-person based approach, starting with the truth
descending into the heart.
8. Approach to ministry in the world:
• Liberalism tends to emphasize only amelioration of social conditions and minimize the need for repentance and conversion.
• On the other hand moralism will tend to place all the emphasis on the
individual human soul. Moralistic religion will insist on converting
others to their faith and church, but will ignore social needs of the
broader community.
• The gospel leads to love which in turn moves us to give our neighbor
whatever is needed-conversion or a cup of cold water, evangelism and
social concern.
9. Approach to worship:
•
Liberalism leads to a shallow understanding of "acceptance" without a
sense of God's holiness and can lead to frothy or casual worship. (A
sense of neither God's love nor his holiness leads to a worship service
that feels like a committee meeting.)
• Moralism leads to a dour and somber worship which may be long on dignity but short on joy.
• But the gospel leads us to see that God is both transcendent yet
immanent. His immanence makes his transcendence comforting, while his
transcendence makes his immanence amazing. The gospel leads to both awe
and intimacy in worship, for the Holy One is now our Father.
Summary
All problems, personal or social, come from a failure to believe the
gospel in a radical way. All pathologies in the church and all its
ineffectiveness come from a failure to believe the gospel in a radical
way. We believe that if the gospel is expounded and applied in its
fullness in any church, that church will look very unique. People will
find both moral conviction yet compassion and flexibility. For example,
homosexuals are used to being "bashed" and hated or completely
accepted. They never see anything else. The cultural elites of either
liberal or conservative sides are alike in their unwillingness to
befriend or live with or respect or worship with the poor. They are
alike in separating themselves increasingly from the rest of society.
Avoiding the excesses of the dispensationalist, charismatic, or
mainline liberal churches (who all lose the balance of the gospel truth
in different ways), a gospel-centered church will break stereotypes and
shine brightly in the city.